Sādhu śāstra guru – three parallel lines

13 Female Gurus in ISKCON's Guru Parampara mentioned in Bhagavad-gita “As  It Is” - Akincana Gocara

Hare Krishna,

As we progress in Krishna Consciousness it is important to check whether our train is going on the right track. And ours is a special train that runs on three parallel tracks- sādhu śāstra and guru!

Why is it important to me?

Narottama dāsa Ṭhākura states that one has to ascertain the right path for his activities by following in the footsteps of great saintly persons and books of knowledge under the guidance of a spiritual master (sādhu-śāstra-guru-vākya). A saintly person is one who follows the Vedic injunctions, which are the orders of the Supreme Personality of Godhead. The word guru refers to one who gives proper direction under the authority of the Vedic injunctions and according to the examples of the lives of great personalities. The best way to mold one’s life is to follow in the footsteps of the authorized personalities.

(SB 4.21.28-29p)

They act as checks and balances

Sādhu, whose character is spotless, he’s called sādhu. Śāstra means scripture, and guru, guru means spiritual master. They are on the equal level. Why? Because the medium is scripture. Guru is considered to be liberated because he follows the scripture. Sādhu is considered to be honest and saintly because he follows scripture. Sādhu-śāstra-guru-vākya. Nobody can become a sādhu if he does not accept the principles of scripture. Nobody can be accepted as guru, or spiritual master, if he does not follow the principles of scripture. This is the test.

(Lecture – New York, December 26, 1966)

Can we understand it in more detail please!

Spiritual realization can be perfected by three parallel process. Sādhu. Sādhu means saintly persons, who are realized souls, sādhu. And śāstraŚāstra means scriptures, authoritative scriptures, Vedic scriptures, śāstra. Sādhu, śāstra and guru, a spiritual master. Three parallel lines. And if you place your car or vehicle on these three parallel lines, your car will go direct to Kṛṣṇa. Tinete kariyā aikya.

Just like in the railway line you see two parallel lines. If they are in order, the railway carriages are carried very smoothly to the destination. Here also, there are three parallel lines—sādhu, śāstraguru: saintly person, association of saintly person, acceptance of bona fide spiritual master, and faith in the scriptures. That’s all. Then your carriage will be going nicely, without any disturbance. Sādhu śāstra guru vākyacittete kariyā aikya.

So here in the Bhagavad-gītā, the Supreme Personality of Godhead explaining Himself, Kṛṣṇa. So if you say, “How can I believe that Kṛṣṇa said? Somebody has written in the name of Kṛṣṇa that ‘Kṛṣṇa said,’ ‘God said.’ ” No. This is called disciplic succession. You will see in this book, Bhagavad-gītā, Kṛṣṇa, what Kṛṣṇa said, and how Arjuna understood. These things are described there.

And the sādhu, saintly person, beginning from Vyāsadeva, Nārada, down to many ācāryas, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and latest, Lord Caitanya, in this way, they have accepted, “Yes. It is spoken by Kṛṣṇa.” So this is the proof: if saintly persons have accepted. They have not denied. Authorities, they have accepted, “Yes.” This is called sādhu. And because sādhu, saintly persons, have accepted, therefore it is scripture. That is the test. Just like . . . it is common sense affair. If the lawyers accept some book, then it is to be understood that this is law book. You cannot say that “How can I accept this is law?” The evidence is the lawyers are accepting. Medical . . . if the medical practitioners accept, then that is authoritative medical book. Similarly, if saintly persons are accepting Bhagavad-gītā as scripture, you cannot deny it.

So sādhu śāstra: saintly person and scriptures, two things, and with spiritual master, three, three parallel lines, who accept the sādhu and the scripture. Sādhu confirms the scripture and spiritual master accept the scripture. Simple process. So they are not in disagreement. What is spoken in the scripture is accepted by saintly person, and what is spoken in the scripture, the spiritual master explains only that thing. That’s all.

So via media is the scripture. Just like lawyer and the litigants—via media is the law book. Similarly, the spiritual master, the scripture . . . saintly person means who confirms the Vedic injunction, who accepts. And scripture means what is accepted by the saintly person. And spiritual master means who follows the scripture.

So things equal to the same thing are equal to one another. This is axiomatic truth. If you have got hundred dollars, and another man has got hundred dollar, and if I have got hundred dollar, then we are all equal. Similarly, sādhu śāstra guru vākya, when these three parallel lines in agreement, then life is success.

(SP Lecture, 18/10/1968, Seattle)

This the process

When a man comes into good consciousness and accepts a saintly person as a spiritual master, he hears many Vedic instructions in the form of philosophy, stories, narrations about great devotees, and transactions between God and His devotees. In this way a man becomes refreshed in mind, exactly like a person who smears scented sandalwood pulp all over his body and decorates himself with ornaments. These decorations may be compared to knowledge of religion and the self……. One cannot return to Kṛṣṇa consciousness unless he is favored by the instructions of a saintly person. Therefore Śrīla Narottama dāsa Ṭhākura sings, sādhu śāstra guru vākya, cittete kariyā aikya. If we want to become saintly persons, or if we want to return to our original Kṛṣṇa consciousness, we must associate with sādhu (a saintly person), śāstra (authoritative Vedic literature) and guru (a bona fide spiritual master). This is the process.

(SB 4.26.12p)

Srila Prabhupada openened this opportunity for us

So this Kṛṣṇa consciousness movement is giving chance to everyone to hear from the authoritative sources, from the śāstra. Sādhu śāstra guru. These are authorities. So instead of hearing from the unauthorized persons….

(SP Lecture- Bhuvanesvara, January 22, 1977)

Finally, it is upto us…

Vāsudeva is always ready to help us, provided we want to take help from Him. And He, not only internally He is helping, externally also, He’s sending His representative to teach us. And there is śāstra, just like this Śrīmad-BhāgavatamSādhuśāstraguruGuru is there, śāstra is there, saintly persons are there. You take advantage. And the Lord is there within yourself. So why don’t you take? This is intelligence. 

(SP Lecture on SB 1.7.7 — Vrndavana, September 6, 1976) 

I pray and hope that this compilation was somehow meaningful and inspires us to regularly hear Srila Prabhupada’s lectures and read his books.

All glories to Srila Prabhupada.

Your Servant,

Giriraj dasa

Sadhu

Hare Krishna.

14th May, 2015. Gurgaon.

Srila Prabhupada

A very Krishna conscious ekadasi to everyone!

Yesterday I read a wonderful verse and its purport where Srila Prabhupada explains what is the real meaning of the word sadhu. I am copying the same for the pleasure of all the devotees.

Should a person seeking a spiritual path practice only detachment ? If No, then whom should one be attached to ?

Srimad Bhagavatam recommends that our attachment should be transferred to the self-realized devotees, the sādhus.

prasaṅgam ajaraṁ pāśam ātmanaḥ kavayo viduḥ
sa eva sādhuṣu kṛto mokṣa-dvāram apāvṛtam

Translation
Every learned man knows very well that attachment for the material is the greatest entanglement of the spirit soul. But that same attachment, when applied to the self-realized devotees, opens the door of liberation. (SB 3.25.20)

Srila Prabhupada writes in his purport that
Here it is clearly stated that attachment for one thing is the cause of bondage in conditioned life, and the same attachment, when applied to something else, opens the door of liberation. Attachment cannot be killed; it has simply to be transferred. Attachment for material things is called material consciousness, and attachment for Kṛṣṇa or His devotee is called Kṛṣṇa consciousness. Consciousness, therefore, is the platform of attachment. It is clearly stated here that when we simply purify the consciousness from material consciousness to Kṛṣṇa consciousness, we attain liberation. Despite the statement that one should give up attachment, desirelessness is not possible for a living entity. A living entity, by constitution, has the propensity to be attached to something. We see that if someone has no object of attachment, if he has no children, then he transfers his attachment to cats and dogs. This indicates that the propensity for attachment cannot be stopped; it must be utilized for the best purpose. Our attachment for material things perpetuates our conditional state, but the same attachment, when transferred to the Supreme Personality of Godhead or His devotee, is the source of liberation.

What is the benefit of having attachment to a Sadhu ?

Ans : Prabhupada says that it leads one to the royal road of liberation as the sadhu will teach us how to become a devotee, a worshiper and a sincere servitor of the Lord.

Silra Prabhupada explains it in the same purport that

Mahātmā is a synonym of sādhu. It is said that service to a mahātmā, or elevated devotee of the Lord, is dvāram āhur vimukteḥ, the royal road of liberation. Mahat-sevāṁ dvāram āhur vimuktes tamo-dvāraṁ yoṣitāṁ saṅgi-saṅgam (Bhāg. 5.5.2). Rendering service to the materialists has the opposite effect. If anyone offers service to a gross materialist, or a person engaged only in sense enjoyment, then by association with such a person the door to hell is opened. The same principle is confirmed here. Attachment to a devotee is attachment to the service of the Lord because if one associates with a sādhu, the result will be that the sādhu will teach him how to become a devotee, a worshiper and a sincere servitor of the Lord. These are the gifts of a sādhu.

And who is a sadhu ?

Srila Prabhupada explains in his purport:

A sādhu is not just an ordinary man with a saffron robe or long beard. A sādhu is described in Bhagavad-gītā as one who unflinchingly engages in devotional service. Even though one is found not to be following the strict rules and regulations of devotional service, if one simply has unflinching faith in Kṛṣṇa, the Supreme Person, he is understood to be a sādhu. Sādhur eva sa mantavyaḥ [Bg. 9.30]. A sādhu is a strict follower of devotional service.

Should one seek material benedictions from such a sadhu ?

One should not. Srila Prabhupada adds :

These are the gifts of a sādhu. If we want to associate with a sādhu, we cannot expect him to give us instructions on how to improve our material condition, but he will give us instructions on how to cut the knot of the contamination of material attraction and how to elevate ourselves in devotional service.

Isn’t is amazing that how in just one purport, and in such simple language, Prabhupada explains us about a Sadhu, what are benefits of associating with him and what should we seek from him.

All glories to nectarean purports of Srila Prabhupada.

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.